Tag: poverty

  • The Suffering Saint

    The Suffering Saint

    Recently, I have spent a lot of time thinking about suffering and my desire to avoid it at all costs.  It sucks to suffer. End of story.  January was laden with suffering and loss for a few of my friends; 3 funerals in 3 weeks to remember the lives of 2 fathers and 1 son.  Grief and sorrow have a way of lingering.    Jesus agreed with this sentiment as reflected in Matthew 26:38, where he stated, “My soul is overwhelmed with sorrow to the point of death…”  Again, suffering sucks.  The unsettling truth is that as a follower of Jesus, I should not only come to expect the blessings of God, but with great certainty I should be mindful that suffering is also on the path of sanctification. Difficult truth.  And it sucks.

    suf·fer
    ˈsəfər/
    verb
         1. experience or be subjected to (something bad or unpleasant).
    This fixation on the avoidance of suffering came about after spending time visiting a friend in South Africa, where there is a chasm of classism left from the wreckage of apartheid.  During this visit more than any other, there was an acute awareness of the role that race has played in providing privilege to some and not to others.  As our conversations grew in depth, we both surmised that without even knowing it, we had developed an unhealthy expectation of “entitlement” to blessings as a believer and follower of Jesus Christ.
     en·ti·tled
    inˈtīdld,enˈtīdld/
    adjective
    1. believing oneself to be inherently deserving of privileges or special treatment
    It was almost as if we had said to God, suffering is for someone else, definitely not me. This unspoken paradigm of entitlement can wreak havoc on our faith when suffering arrives.  I then began to ask this friend how she maintained her faith during her most difficult moment when she suffered the loss of someone she loves.  She stated very simply and profoundly to “loosen my grip.”  Loosen my grip on the possessions I have.  Loosen my grip on the relationships that I hold dear.  Loosen my grip on my definition of what my life should be at this exact moment.  The “loosening of the grip” is an expression to hold those things and relationships dearly loved loosely in your hands, with gratitude and knowledge that all those things belong to God.  All of them.

    “Following Jesus wholeheartedly means facing the “most brutal facts of our current reality, whatever they might be” while holding on to our absolute certainty that we “prevail in the end” through his love and grace.” – Rick Lawrence, Jesus-Centered Life

    Perhaps a small part of what makes suffering bearable is our ability to savor what is good in that moment.  Another nugget of truth is that we can’t always see the things that are good in the moment of suffering.  What I learned during my time with my friend is that it is NOT in the overt acknowledgement of “all that is good” that gratitude arises.  It actually arises as we choose to be present with those who are suffering.  Present during the smiles. Present during the sorrow.  Present during the silence.

    I observed a lot of natural beauty during my time in South Africa, but there was nothing more beautiful than the comfort of a friendship that has lasted 13 years.  There was no pretense.  I liken it to the comfort of a good pair of old jeans.  They have holes, they aren’t perfect, but they fit in all the right places.

    I thought my time in South Africa would leave me only longing to ease the suffering of strangers.  That occurred.  I didn’t know that my time in South Africa would teach me in part, how to lament with the suffering saint and also teach me that suffering/sorrow/grief has no zip code.

     

    I want Jesus; fully and completely.  However, I still don’t want to suffer, but if I must, may I do so by leaning into Jesus and loosening my grip on all the things I’ve deemed too precious to lose.

  • Brothers Forgive Me

    Brothers Forgive Me

    This unsolicited request for forgiveness is long overdue.

    This cry for forgiveness is birthed out of a new revelation of the deep and damaging impact of mass incarceration on men of color; men of color like my brothers.  The brothers that I grew apart from long before we grew up because in their youth they experienced the dehumanization and desensitizing that happens upon incarceration.  I have been writhing with grief after watching “13TH” on Netflix.  This sense of sadness and shame that has come at the realization, that, I, your sister, have not advocated for you, my brothers.  My blood.  I’m sorry bros.  I love you bros.  I just didn’t know bros.

    This documentary on Netflix speaks of the loop hole in the 13th amendment which essentially provides a clause for criminals to continue to be subject to slavery or involuntary servitude.  The mythology of black criminology is pervasive in media and culture today, but it began long ago.  It is startling and disheartening how the narrative of slavery lives on in present policies and systems, cloaked under the guise of “criminal justice.”

    “We now have more African Americans currently under criminal supervision than all the slaves back in the 1850’s.”  – Senator Cory Booker

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    In the past, I shied away from watching TV series such as “Lockup” because these shows brought me incredibly close to some of the realities of those I love.  The brutality.  The identification by number not name.  The memories of visitations as a college student and beyond.  Remembering how unsettling it was to be frisked and undergo stringent visitation requirements.  Remembering the joy on your face and your warm embrace when I arrived for a visit.  Remembering the fear that came over me prior to every visit.  Fearing that I would be denied the opportunity to visit you.  Fearing that you were no longer allowed to see me.  Fearing something would always sabotage our brief connection.  And brief it always was.

    As we fast forward to the present, I am ashamed to state that I’ve had the same expectation of many who have no real context of what it means to be incarcerated and that expectation is to simply “move on after release.”  I remember the joy I had upon your release and I also felt quite lost because I didn’t know what to say or do.  At times that feeling remains.  You are an adult now.  And so am I.  You’ve experienced trauma for which I have no context, and sadly, I’ve expected you to simply bear that weight alone.  I’ve also expected you to easily navigate broken systems in our culture that express that although free, you are still not deemed a citizen.  Systems which prevent you from voting, exacerbate the cost of health care, increase barriers to employment, and multiply the cost of higher education.

    Forgive me for not acknowledging your pain.

    Forgive me for not acknowledging your victories.

    Forgive me for not using my voice and influence to not only advocate for proactive efforts that work to prevent young people from experiencing this trauma, but also advocate for young people who have been left to recover on their own after this trauma.

    Forgive me for not asking you how you were doing after release.

    Forgive me for moving on with life and expecting you to do the same.

    I am DEEPLY sorry.

    The physical chains remain in the transport of men and women into incarceration, but the mental chains are just as significant.

    On the eve of my 37th birthday, I am so grateful for lessons that my thirties continue to teach me.  The current lesson is to “keep learning.”  I am learning that my story, our family story is even more beautiful as I see the impression of your collective strength throughout it.   Your journeys have been incredibly difficult.  You guys have all continued to fight to be better men and good fathers.  Perfection is an illusion made for TV; I’ve yet to meet a perfect person.  You all could have thrown in the towel after each rejection post interview.  You didn’t.  You could have complained repeatedly.  You haven’t.  I know that your sons and daughters see you as heroes and so do I.  Thank you for displaying what it means to persevere.

    I am one who advocates for the marginalized; the outsiders, but I have been unknowingly callous to the implications of mass incarceration on our black men (brothers), our communities, our families.  I am still uncertain of how to advocate well.  I don’t know what I don’t know.  I am hoping that you all will become my new instructors.   I have so much more to learn.   So much more to learn from you.

    I love you guys.  Thank you for being gentle and patient with me in my ignorance.  It has taught me to do the same with others.

    Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:2 [NIV]