Category: Police Brutality

  • Lost that Loving Feeling

    Lost that Loving Feeling

    For the past ten days, each breath I’ve taken has felt triumphant and treacherous. In the same breath I would inhale hope and exhale despair. With as many breaths taken, I somehow still felt as if I was suffocating. A lingering heaviness remains in my chest, yet I persist in taking long, deep breaths of hope to survive. This is the only way I know to describe the unavoidable collision which occurs when the topic of racial injustice becomes a national (dare I say global) conversation and you live, work, or worship in a space where “White Gaze” is dominant or ever present.

    My time in Memphis has been unique, particularly in the new relationships developed; majority of my deeper friendships in this city are with white women. I am thankful for these women, but pandemics and protests have revealed that their love for me had better not be based on a feeling or we’re in trouble. Feelings alone won’t sustain a friendship.

    Unity feels good, when all appears good with the world. However, when people are protesting racial injustice in all 50 states and social media profiles are repeatedly highlighting the stories of #GeorgeFloyd and #BreonnaTaylor, those high and lofty feelings dissipate and we are left with the ugly truth of our bias. Sometimes our biases are stronger than our belief. Our belief in Christ and love of neighbor is superseded by an eye of interrogation of the Black life. “What did he/she do to deserve this?” Superseded by ideals of white savior-ism and notions of rescuing black friends from racism. “I don’t know what to do…just wish I could make all of this go away…” Superseded by complicit silence for fear of not “knowing what to say” or “having the right words.” “I really didn’t want to say the wrong thing to you as a white person, so I didn’t say anything…” Superseded by a strange premise that demonstration of love or support to a Black friend is different than that of a white friend. “You’re black…and I’m white…and…I just don’t know how to love you in this time.”

    The myriad of responses from many of my white friends during the most recent unrest caused me such sadness. I then began to ponder, when I have nothing to give emotionally, intellectually, socially, spiritually, (fill in the blank), will these friends still demonstrate love towards me? When we’ve lost that loving feeling, how then will Christ be glorified? When tears and pain are my constant diet and the warmness of presence you’ve known of me seems to be no more. When my enrage of of the devaluing of black lives is communicated will you see me as just another angry black woman? When I can no longer help you bear your burden, will you rise to help me carry mine? When I present you with the depth of my pain, will you rise and meet me in that space or will you retreat? When my actions don’t “feel” loving, will you still love me?

    I have one prayer during this time for my white friends and it is that you would rise. RISE to meet your black friends in this fight for justice. We are tired of hearing you say you just didn’t know what to say. Say something and be vulnerable in your humanity. We are tired of hearing you say it’s not your personality to say something. Courage is not about personality (ask this introvert). We are tired of hearing you say it’s hard. We know. YOU can do hard things. We are tired of you saying you just don’t know what to do. Educate yourself first. Listen (to Black people) second. Lastly act. We are tired of your excuses. It’s time to make moves. Join the movement.

    Recently, so many of my white friends, whom I love, have retreated if they weren’t praised for their actions (posts on social media, watching a documentary on race, etc.); if the pain was too great; if I didn’t initiate dialogue. After years of these types of conversations and consistent complicity from white christians from city to city, I almost decided to taper my expectations of white people during these times. I’ve decide not to do that. I will continue to push my white friends to live out the shared values of faith espoused.

    When our belief in Christ and love of neighbor is stronger than our bias, we will rise and not retreat. Our deep conviction to see the gospel manifest will drive our action in public and in private. Below, a dear friend of mine articulates what this exhaustion might look like.

    White christian friends, I am hopeful that your courage to stand for justice is a reflection of your deeper conviction (as a follower of Christ), not your desire for my validation as your Black friend. Some days I won’t be able to validate you because I am literally trying to catch my breath in this marathon of justice. Ask yourself – when the pressure increases (and it will), will you stop standing with me when I stop validating you? Only you can answer that.

    I don’t know what love feels like to you, but I do know what it looks like to me.  It looks like rising; a progressive upward movement towards the goal of justice.  Don’t run away from your Black friends when they are in pain.  That doesn’t look like love. Don’t ignore or try to escape from their pain. That doesn’t look like love. Don’t settle for inactivity in their pain. That doesn’t look like love. Be present. Be active. Be purposeful. The average number of breaths per day is 23, 040. Imagine exhaling despair that many times per day. It’s exhausting. I am are tired, but I won’t quit demonstrating my love for the marginalized. I hope you don’t either. Let’s do work.

  • When privilege speaks

    When privilege speaks

    WE ARE HERE AGAIN. Another #unarmed Black man murdered under the guise of a citizen’s arrest. #AhmaudArbery and #SeanReed are the latest trending hashtags attempting to shine light on injustice. This time my anger feels different. I’m enraged. Maybe it’s because we’re here again. It’s more likely because I know that my voice is not enough. My pain will linger; longer than I want. Seventy-four days after Ahmaud’s murder, the two white men were arrested. Seventy-four. However, when [white] privilege spoke, with 36 hours of public outcry, the process of justice was initiated. Thirty six hours vs. seventy four days. Sinking in… A deeper sense of sadness is ever present as I also realize that I am not as free as I once believed. This makes me jealous of the freedom that [white] privilege provides.

    silence is harmful

    When privilege is silent, unjust systems reflect sizeable inequities and marginalized people live with the pain. The Black people of Brunswick, GA were speaking about this injustice immediately and yet no arrests were made. Privilege protected. Privilege remained silent. The passivity of leaders who embolden white supremacy and the oppression of the marginalized has sickened me once again. It’s sickening because America still clearly hears a predominant voice before all others; that of the white American.

    I’m learning that many people of privilege are afraid that their words may fail them in times like these so they fail to speak, call, text, or listen. They fail us. Once again privilege exhalts itself rather than those on the margins. It chooses comfort. Once again white fragility wins. Once again I (and other people of color) are expected to single handedly bear the burden of racial injustice and love an America that repeatedly ignores the implications of its sin. America has not love Black people well. America has not loved people of color well.

    A new lament has surfaced in addition to black bodies being devalued – the power privilege is grossly underestimated. When people of privilege in every sector and class joined their voices with those on the margins chanting “I #RunWithMaud,” things changed. If you love me. If you love God. If you love your neighbor. Pull up. Stop making excuses for standing with the other. Now is the time to use your voice in a public manner. Let your privilege shine in a way that brings glory to God, elevates the voice/stories of people of color, and fights for equitable systems. Bree Newsome and James Tyson project a model of what it looks like for white allies to allow their lament to move them to action. Bree Newsome was not alone the day she scaled a pole and took the Confederate flag down in an act of protest following the massacre of the Charleston 9. James Tyson, a white activist, was literally her foundation of support to help her begin her climb. They were both arrested that day. As my friend’s husband, Nii Ato, processed his grief regarding #ahmaudarbery, he stated that we don’t just need allies at this time…we need accomplices. I couldn’t agree more. Ask yourself, what skin do you have in the game? As a Black woman, my skin color forces me into the game whether fatigued, injured, or down right helpless. I could use your help. Truth is, America has never really listened to the Black voice alone.

    “Black America needs to see that white people are willing to step up and put some skin in the game.”

    James Tyson, Charlotteobserver.com

    longing for freedom

    I’m grateful that so many of my white friends and others of privilege responded so swiftly and publicly to Ahmaud’s murder. If I’m honest, I have been wondering why. Was this bandwagon behavior or “hashtag activism”? Have my friends changed their perspective due to proximity to the poor? Have their friendships changed and become more diverse? Did this experience produce a different level of empathy because #neighborhoodsowhite? I know how much my friends value running and the freedom it provides. I’m jealous of the freedom with which my white friends are able to go for a run or a walk without worry. I’ve never felt that free. I’m always worried when I walk or go for a bike ride alone. Always. I’m jealous that they don’t know what it’s like to experience to have someone view your physical body as a threat. As criminal.

    I imagine white people could envision themselves “running” in the Brunswick neighborhood just as Ahmaud was running. I imagine they could empathize with the initial feeling of joy and ease Ahmaud had they day as he began his run. I imagine that for the first time, they could put themselves in the unarmed victim’s shoes. This Black man was “just running.” He was not in a Black neighborhood. He was not selling cigarretes. He was doing something that people of privilege do. There were less calls for Ahmaud to justify his humanity. For the first time, the hashtag is one of solidarity. I.run.WITH.Ahmaud. It is not just his name. What a powerful lesson empathy teaches here. Empathy makes us incapable of apathy and illuminates our humanity. When we can see ourselves, we can see the other. It’s been said several times on social media that authorities only responded because “we” saw the video. The public has seen many videos of unarmed Black people being shot and they didn’t speak out. I believe differently.

    Privilege didn’t speak out because it saw the video. It spoke out because it could see itself in the video. #RunWithMaud

    Precious Jones

    I hope the Black community gains more accomplices to justice than allies. More people willing to pray AND act. Friends of [white] privilege, I dare you to live truly unafraid because some of us will never be able to do so. America still listens and responds to you.

    May our lament leave us with bruised knees and lift us up from that position into courtrooms, classrooms, and boardrooms where we use our voices to cry out.

  • Silence Doesn’t Feel Like Solidarity

    Silence Doesn’t Feel Like Solidarity

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    Those that know me well know that I love truth more than I love comfort.  This past week, the ugly truths of police brutality, implicit racial bias, and systemic oppression of black and brown people made many uncomfortable.  In fact, many are still uncomfortable; particularly in the christian community.  This past week has pushed the christian community to take a serious look in the mirror and introspectively determine if diversity is something that is only espoused in word or actually lived.  And when I say actually lived, I ask… Are we brave enough to listen, empathize, and act courageously when it is counter cultural to do so?  When we might be afraid to do so?  When it is uncomfortable to do so.

    I have pondered why the #AltonSterling and #PhilandoCastile killings (by police officers) have caused me to grieve so deeply; more deeply than previous incidents of police abusing power.  More than #FreddieGray.  More than #SandraBland.  More than #MikeBrown.  More than #TamirRice.  More than #SamDubose.  More than…

    And then it hit me – this list does not seem to end.  Data from http://mappingpoliceviolence.org/ shows us that this brutality by police officers upon black lives is a systemic problem.  And…many of my non-minority christian friends have become mute.  I liken it to an ethnically mixed group of high school kids who are friends discovering that one of the black guys has chosen to go to the teacher after class and speak up for another black student who is repeatedly being poorly treated by someone in authority.  Most in this ethnically diverse group vow to show up  to help defend this black friend because they all believe this student is worthy of defense.  You may be able to finish this hypothetical story for me.  The friend arrives at the class room and sees that primarily his black friends kept their word to stand with him.

    Welcome to the #BlackLivesMatter movement. The silence of a segment of the christian community has been deafening because it feels like fear has rewritten the justice narrative and it has been more comfortable to remain silent, just give money or hide behind the cloak of one’s ethnic identity.  None of these positions equate to solidarity.  And none of them will bring reconciliation.

    Don’t be silent – your silence speaks loudly.  All week this “silence” has been ringing in my ears to the tune of “How can we say that we are the church when there doesn’t appear to be a willingness to bear one another’s burden?”  I’ve said it before and I will say it again; lament with us first. No solutions, just solidarity for justice.  A few days ago, a White, Christian friend of mine found courage to speak  even among fear. As I read her account, I could see how she beautifully wrestled with the fear of speaking publicly regarding Black Lives Matter and how the comfort of this fear was no longer greater than the cost of her silence.  Truthfully, her voice on this issue will speak more loudly than mine and this is why silence and/or apathy is not an option for the white christian.  Your silence may be communicating the wrong message. PLEASE READ HER PERSPECTIVE.

    Don’t JUST give your money – because settlements don’t settle it.   Now is the time to leave our paternalism at home.  This god-complex which causes us to want to “fix” the problems in the lives of those they are serving through money is crippling.  When we take a look at 11 recent high profile cases of men and women who had died at the hands of police, several of them received settlements between $5 million and $6.5 million dollars.  Settlement after settlement injustice remains. Giving money is a necessary part of the solution, but it is not the solution.  It takes courage to speak.  To attach YOUR NAME to cause in which you advocate for equitable treatment.  There is such anonymity in “only giving money,” but, when there’s person associated with a cause,  there is a different cost.

    Don’t forsake your eternal identity for your ethnic identity – I am a follower of Christ first and then I am a black woman.  #Realtalk – I am unapologetically black, but our eternal identity as Christians is what unites us. This means that as sisters and brothers in Christ, the higher call for all of us is to act justly, love mercy, and walk humbly (Micah 6:8).  When I rise each day, I have to remember not to lead with my #blackness and that it is not the primary narrative that shapes my life.  The banner over my life is one of redemption from sin.  We have seen what sin can produce individually and on a larger scale systemically.  To my White brothers and sisters, I encourage you as well to lead with your identity as a follower of Jesus.  To seek justice for the marginalized.  To see the #imagodei (image of God) in others.  The practical steps to make this occur may be scary, but this is what I want to do.  I want to talk with you.  To share in and learn of your fears.  To seek God together for our nation.  To serve God together in our nation.

    I have decided to follow Jesus.  No turning back.  No turning back.  Jesus didn’t simply advocate for the marginalized when it was easy and comfortable.  He lived in the difficult places; had difficult, yet honest conversation to reveal and then reconcile hearts.  I too will live in that place if that is the first step towards reconciliation.

    Here is a sermon preached a few days ago on #Justice by Pastor Léonce Crump Jr. of Renovation Church. This sermon will make many uncomfortable before it encourages.  He is speaking the truth in love, so I’m comfortable with that.

    Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow. – Isaiah 1:17